Visible: A Femmethology
Sunday July 5th, 6:00 pm
Femme- an identity that has caused controversy, celebration and ridicule- is now the topic of a two-volume set from Homofactus Press and editor Jennifer Clare Burke titled Visible: A Femmethology. Bay Area contributors Amy André, Sand Chang, Sherilyn Connelly, Kimberly Dark, Daphne Gottlieb, Alex Holding and Alisa Lemberg will be reading. Join us for this dynamic event.
Pegasus Books Downtown, 2349 Shattuck Ave, Berkeley (510) 649-1320.
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June 26, 2009
“Reading Report”, Mei-Mei Berssenbrugge at Canessa Gallery 6.21.09
Post by Michelle Puckett
Photos by Merredyth Messer
I was introduced to Mei-Mei Berssenbrugge before her reading at Canessa and she quickly complimented my earrings, as well as my friends’s skirt, and my roommate’s leather belt. I considered it rather genteel of her, but upon approaching, as Tiff put it in her introduction, the “quantum world” of Mei-Mei’s poetry, it soon became clear that Mei-Mei had not been solely performing niceties with us, but had instead showed a bit of her recent tendency to engage in acts of social critique via the clothes a person wears. Opening with two poems about fashion, she said that lately she’d been noticing, “Carefully-dressed, slender boys in New York – more carefully dressed than the girls.” She named the “contemporary as liminal” and noted that things become “vintage because of the simultaneity of time”. Her poem “A Placebo”, luxuriating in adjectives, takes us from a “honey-sable coat” to an experience of “grey without melancholy” and is a meditation on “placebo” as “the intention of my dress. When you wear it for the first time, you are surprised by a rush of feeling for yourself”. Mei-Mei names the “feeling of compassion” as “disorganization” signaling the splintered-self on its way through this time in history as “a sex-creativity” with “sudden shifts” where young men “circulate non-identity as themselves”. She calls this an “internalization of chaos”. Quantum world, indeed.
In the second half of the reading, she turned to works that came out of an eight-year period of drought in New Mexico. She enters the natural world of that work with the desire to use as much description as possible, without paying attention to what is “good writing or bad writing”. The result is an “upward space where openness is form”. Walking amongst pine trees, Mei-Mei “likes it when [she] can’t see the source of light” in the forest, which she calls the “original region of consciousness”. She says that she no longer does collaborations with other artists, but instead does collaborations with the universe itself by communicating with animals, insects, and plants directly. She admits that she “love[s] to look at nature with poetic feeling” by illuminating the reciprocity of the relationship between phenomena and observer. “Even with closed eyes, I see flowers. There is no stopping this effusion…Hello, the roses. The rose collapses her boundaries and the woman enlarges hers. Affinity between awareness and blossom”. And her reading was like that: with eyes half-closed, there was a feeling of an exquisite noticing of the light - a trust in “the correctness of spontaneity that we are trained to be suspicious of”.
[Photo 1 and 2, Mei-Mei. Photo 3, Mei-Mei with Patricia Dienstfrey and Rena Rosenwasser.)



Guestblogger bios:
Michelle is an MFA in Writing student at Mills College Oakland, CA Her poetry appears in BANG OUT and Beehive.
Merredyth is a photographer who lives in Oakland, CA. View her gallieries at www.merredythmesser.com, where she reports a slight addiction to the smell of fixer.
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June 21, 2009
Humanimal lives!
Bhanu’s new book has arrived. Check out the book page and buy with free shipping.
This project for future children includes grainy black and white images designed by Jeff Clark at Quemadura, image details abstracted from an original photo of the wolfgirls. Other illustrations in the book include a photo collage by the auhtor’s sister, Rohini Kapil. A sample of Rohini’s other work appears below.


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June 13, 2009
Mei-mei Berssenbrugge at Canessa Park Gallery, 6.21.09
Dear Poets & Followers of Poetry,
*Come celebrate the First Day of summer (& Father’s Day) with a Sunday afternoon reading with Mei-Mei Berssenbrugge who will be in town for a visit.*
Come to the Canessa Park Gallery SUNDAY, June 21st at 3PM
708 Montgomery Street (x-Columbus), North Beach, San Francisco
Nice beverages and snacks will be provided; a $3-5 donation at the door kindly & heartily accepted
*Mei-mei Berssenbrugge *was born in Beijing and grew up in Massachusetts. Her books include /Empathy/ (Station Hill Press) /The Four Year Old Girl/ Concordance with artist Kiki Smith)/ Nest/ ( all Kelsey Street Press) and /I Love/ /Artists, New and Selected Poems/ (University of California Press). A collaboration with Anne McKeown and Kiki Smith, /Fog/, is forthcoming from the Brodsky Center. She lives in New Mexico and New York City.
Questions? contact Tiff: tiff_dressen@yahoo.com
* * *
Also, get Cara Benson’s read on the “tinted, textured pages” and “blue batik images tattooed behind the text” of Concordance. This recent review appears in Sentence 6
www.firewheel-editions.org/sentence/current.htm
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June 1, 2009
Denise Leto reviews Newcomer Can’t Swim (Renee Gladman)
[This review appears on Xantippe.]
Where cities built by magic
parted before us like mirages
mint captured our way
birds escorted us
and fish swam upstream
while the sky spread out before us
as Fate followed in our wake
like a madman brandishing a razor.
(From Andrei Tarkovsky’s film, The Mirror, written
by the filmmaker’s father, poet Arseny Tarkovsky)
Renee Gladman, in Newcomer Can’t Swim, gives us cities like these: at once hypnotic and treacherous, mapped and counter-mapped, landscape and dreamscape. Artifact and experience pull against each other and the reader, expertly guided, falls somewhere in between. Characters are brought forth, and then questioned; we can never really know them, because the narrator doesn’t fully know them. They wander through her lines, which read as a metaphor for streets in specific urban settings and for almost Anywhere, USA. The disorientation is what orients: welcome to this world. The known is in the not-knowing. How we organize or think about our multiple realities in 21st century urban North American society is at stake.
Gladman is best known for her books, Juice (2001) and The Activist (2003). Her work is most often referred to as “new prose” or “narrativity” along with poets and writers such as Gail Scott, Pamela Lu, Camille Roy, Mary Burger, and Robert Glück, among others. And for good reason–Gladman’s prose/poetry is not incantatory and neither is it reportage–it is a re-writing of genre and of the world. Boundary conditions, even of blended forms, are frangible and deliberately subverted. The narrative consciousness is polyphonic and discordant with unconventional transitions and sentence construction. Newcomer Can’t Swim does not offer a given signage. Though the reader can follow, the following leads everywhere and nowhere. Here everything is in progression: the story, and the form and by what language the totality of her experiment is named.
The book is divided into seven main sections. The first, “Untitled, Park in City,” begins, “Above the head, a mouth. . .” (1) and ends, “The eyelids shut” (2). It serves as an introduction to the body and to the body of the book. The reader is asked to externalize the instrument of language while also viewing it through a closed interiority. This sets up the twinning of subjectivity and narrativity throughout the book and the limitations of each. From the narrator: “. . . I have the map you drew in my back pocket,/but I want to get to you without using the map. . . . I am not in the place where you live. I am on my way there. . . ” and “. . .What street/is on the corner of two other streets? What could you have/meant?” (5). Is the narrator lost? Or situated in the errant cartography of the designed city? Or suspended between the constructed binary of self and other? The tension between the intimacy of contact and the isolation of distance at once exalts and exhausts.
The shifting realities in Newcomer develop by accretion. Her sentences are conduits through the urban landscape and punctuation functions as a kind of traffic signal. Stop. Go. Yield. Turn. She modifies and directs the way the space of the page is experienced as a communicative device. Each paragraph is site-specific. Gladman sees them as “installations.” It is easy to see why. There is volition, a patterning modulation and a figurative repletion; they are both philosophic and cinematic. They motion to one another in scenes with long takes and jump-cuts. She writes, “When the birds leap off the wall/and enter this world, no one/reacts. The museum simply/closes its doors; the artist leaves/the country. The birds fly above/us—all the inhabitants of the/zone—and in that way of birds, /form their own world” (101).
The geography of the external collides with the geography of the internal producing a democratized aesthetic of indeterminacy. Epistemological borders are permeable even as concrete and experiential differences abound. Throughout the book, but especially in the third section, “Untitled, Woman on Ground,” and the fourth section “Untitled, Colorado,” Gladman upends themes of race, gender, class, and sexual identity with genre-bending precision. The city and the word are a locus of power and devastation. Sentences break; people bleed. Constructions of self and other are contested. Multiple questions arise: What is the obligation between the polis and the private, the subject and the object, the language of autobiography and the language of autography? The social production of identity and its manifestation in the every day is what her characters inhabit and question.
In “Untitled, Woman on Ground,” the danger of crossing the street becomes the racial politics of moving through communities (which becomes the danger of “being,” highlighting the inequity and peril of the world in which you do reside and the inaccessible world in which you do not and how your self-presentation and “being-ness” is perceived and mis/treated). The narrator describes a scene:
These are the externals: one, you will never make it home
in time; two, cars have bumpers but pedestrians do not
and this is not universally understood; three, you have been
plowed into by a car; and four, a crowd encircles you but it
is an inattentive crowd. ‘What are you doing,’ you gurgle
to a man near you. ‘Standing guard,’ he replies with his
chest puffed out. So, if they are proud, you are. . . ? (11)
The driver is a white male; the angry youth is black. (I did this
on purpose. Here are two reasons. First, as you’re lying
there, as this youth is very articulate, you can convalesce in
thinking he’s family: he represents you. Second, I wanted
to see if anything has changed now that blacks are the second
largest “minority” in this country instead of the first—
if that makes their voice more like an echo, if the anger of it
has receded.) (16)
The scene of an accident, its chaos, fear, anger, shock, dislocation, forced interaction and the quality and tenor of rescue, is beleaguered and uncompromising. Gladman’s words circle and haunt, they expose and harbor, they confront and query—and they never underestimate the reader. She interrogates racism and the condition of African Americans in a contemporary urban locale. It is a moving (as in motion, as in heartbreak) rendering of the brutal and delicate vicissitudes of connection and loss in a failing society. “I want to tell you that this is a metaphor or a dream, as in/Kundera, but you are too fascinated with dying to hear me” (22).
In “Untitled, Colorado,” Gladman again underscores conflicted social biases and the disorientation of public space. The narrator “I” and the character “A.” are waiting to be seated in a restaurant. The waiting is delayed and fraught. It is unclear exactly why they are not being seated. Is it racism? Homophobia? Both? “‘Gladman party of two’. . . . But she [the hostess] doesn’t mean us. I can’t explain how I know. My name is Gladman and there are two of us. . .but that call, it’s for a different sort of folk” (25). The narrator “I” has the same last name as the author. Additionally, the mysterious party of “Gladman’s” that the hostess does call further complicates the layering of subject and object. Misrepresentation becomes representation in the text and the metatext.
The scene fluctuates between states of mind at turns anxious, angry, knowing, and detached. Visual and auditory stimuli crowd the experience and exacerbate the relegation of the characters as “other” and the cleft positioned between them and the rest of the world. That the first person narrator/character is listening to an audio book (from which phrases are taken and interspersed with the text and which is either a travel guide or an account of the disappearance of two women, or both), while this is taking place adds another stratum of displacement and involvement. When the two women finally make it inside the restaurant, they experience sanctuary only in the restroom. From the narrator: “The bathroom is unoccupied. Once inside, I pull her tank top over her head and seize her left nipple with my mouth. I have to stand on the toilet to do this. Well, I have to kneel on the toilet. I tug on the nipple, and wrap my arms around her waist. She does next what all day I’ve been hoping she would do, and afterwards screams, ‘Re…!’” (28).
Read the rest of this review at www.xantippemag.net/reviews_6.html
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May 28, 2009
Into the Wild
Laynie Brown has written a feature on voice in the work of Bhanu Kapil. Of Humanimal, a Project for Future Children, she says,
What is the opposite of feral? Feral: “Latin, from ‘fera’ a wild beast. Relating to, or having the nature of, a wild beast; uncultivated; undomesticated; barbarous; wild.” The question is deliberately not answered. Would one say civilized? Hardly, considering that the violent treatment of the two feral girls by the “civilized” is not at all civil:
“A girl is a dot arising in space, and then the girl after that, and the next. Viral, schizophrenic, the two girls shook in the garden, and then in their beds like photographs. In the first days of their captivity, they screamed for their mother, then stopped. Dehydrated, they sucked tea from rags. Accepting nourishment like this was a primary act of human culture. Hopeful, their Father brought them home. No. They were home and then they got sick, unable to tolerate the food they were given.”
This book gives voice to “monsters”—to those who are unnamed, uncounted, unclothed, unemployed, uninsured, represented only in the margins—and provides another way to approach subjects often explored only under the guise of anonymity. Kapil searches out voices not often heard, because of either invisibility or the opposite—a type of gawking that is not seeing at all, as if at an animal.
Read the entirety of the article at the Poetry Foundation.
Humanimal will be on sale from Kelsey Street by mid-June 2009.
June 08, 2009 update: Humanimal is now on sale in our online store!
Also, visit A Voice Box to hear Bhanu reading from her work-in-progress, Schizophrene, at Aggression. A Confreence on Contemporary Poetics and Political Antagonism held by Small Press Tress Traffic last May (2008).
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May 20, 2009
Cecilia Vicuña, la noche de las especies la mar herida nos mira

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April 24, 2009
Humanimal soon.
This project for future children will arrive at us this summer. One or two last flashes of white, a dark turning over and then an electric jungle blue shooting through—trees or tubes, a print shop at night? the inside of this computer as it registers that last constellation of emails necessary to make the book, Bhanu Kapil’s prose document, come to nest here. (I cannot help but proceed now in questions—the curved space, my body crooked like a question mark, this is what sharing a preparatory/holding space—can this be an editor’s access to function?—has shaped for me. Book and body as interrogative elision, an opening to somewhere.)
Stay tuned.
For now, this recent interview Lisa Birman did with Bhanu for Trickhouse
I read this section of it and think of the research that Bhanu did on the wolfgirls book which started with closed eyes, a diary, a random volume beneath fingertips on the Naropa library shelf.
LB: You do a lot of research in your work, and I’m wondering, how do research and imagination inform each other in a work?
BK: Researching, you become the surface too. Your body becomes the receptor site to influences and relationships you couldn’t imagine before. In Chimp Haven or Berkeley National Laboratory or the jungles of the wolfgirls in Bengal, I collected the information that some aggregates share membranes and others have clearly defined membranes; I took notes on the exact blue of the jungle filmed at night, and then the green. I felt desire I didn’t know I had for the inhabitants of these other worlds. I saw that the garden for the Louisiana prison, which has a predominantly African-American population, abutted the fence of the colony of chimps, and that the HIV-infected chimps are free-roaming in a separate part of the woods. In the car driving home, or at night on the balcony of the jungle lodge, I wrote descriptions of the trees. I formulated new questions. And the questions carried me, they gave me passage, but they didn’t control the response of the work itself, which was the book. In this way, a book is formed from the strong desire I felt to go to those places, which my work had opened up as architectures or ecologies or hospitals. It’s formed from the risk and adventure, too, of going. Of documenting the corridor of the Institute of Health Sciences, the door of Dinesh Bhugra’s office, the lift, the London rooftops extending like a broken red crenellate across the East End as much as the subject area – Bhugra’s work on cross-cultural psychiatry – itself.
Read more at Trickhouse.
–Posted by Amber
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April 13, 2009
Songs of Love and Despair
arts> World Financial Center presents:
SONGS OF LOVE & DESPAIR: A MUSICAL TRIBUTE TO PABLO NERUDA
wednesday, April 15, 2009
8:00–9:30 pm
WFC Winter Garden
Regarded as one of the greatest and most influential poets of the 20th century, Chilean poet and Nobel laureate Pablo Neruda was a master of styles, ranging from erotically charged verses and historical epics to political manifestos and surrealist poems. In honor of National Poetry Month, an international roster of distinctive musicians and artists, including Clogs, Bob Holman, Pedro Soler with Beñat Achiary, Laurie Anderson, Cecilia Vicuña, Irene & Vojtech Havel, and Colin Stetson, gathers to celebrate Neruda’s work through music, spoken-word and song.
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March 31, 2009
I Go to Some Hollow, by Amina Cain and with an Introduction by Bhanu Kapil
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